The Man From Galilee

ControversyofZion[MW note: If you’ve never read this book, read it now. You’ll then understand why the Holy Land bombs Palestinians out of existence, all with the prayers and blessing of so-called Christian Zionists.]

Source: The Controversy of Zion by Douglas Reed

The Man from Galilee (chapter 10)

When Jesus was born the vibrant expectation that a marvellous being was about to appear was general among the Judeans. They longed for such proof that Jehovah intended to keep the Covenant with his chosen people, and the scribes, reacting to the pressure of this popular longing, gradually had introduced into the scriptures the idea of the anointed one, the Messiah, who would come to fulfill his bargain.

The Targams, the rabbinical commentaries on the Law, said: “How beautiful he is, the Messiah king who shall arise from the house of Judah. He will gird up his loins and advance to do battle with his enemies and many kings shall be slain.”

This passage shows what the Judeans had been led to expect. They awaited a militant, avenging Messiah (in the tradition of “all the firstborn of Egypt” and the destruction of Babylon) who would break Judah’s enemies “with a rod of iron” and “dash them in pieces like a potter’s vase”; who would bring them empire of this world and the literal fulfilment of the tribal Law; for this was what generations of Pharisees and Levites had foretold.

The idea of a lowly Messiah who would say “love your enemies” and be “despised and rejected of men, a man of sorrows” was not present in the public mind at all and would have been “despised and rejected,” had any called attention to these words of Isaiah (which only gained significance after Jesus had lived and died).

Yet the being who appeared, though he was lowly and taught love, apparently claimed to be this Messiah and was by many so acclaimed!

In few words he swept aside the entire mass of racial politics, which the ruling sect had heaped on the earlier, moral law, and like an excavator revealed again what had been buried. The Pharisees at once recognized a most dangerous “prophet and dreamer of dreams.”

The fact that he found so large a following among the Judeans shows that, even if the mass of the people wanted a militant, nationalist Messiah who would liberate them from the Romans, many among them must subconsciously have realised that their true captivity was of the spirit and of the Pharisees, more than of the Romans. Nevertheless, the mass responded mechanically to the Pharisaic politicians’ charge that the man was a blasphemer and bogus Messiah.

By this response they bequeathed to all future generations of Jews a tormenting doubt, no less insistent because it must not be uttered (for the name Jesus may not even be mentioned in a pious Jewish home): Did the Messiah appear, only to be rejected by the Jews, and if so, what is their future, under The Law?

What manner of man was this? Another paradox in the story of Zion is that in our generation Christian divines and theologians often insist that “Jesus was a Jew,” whereas the Judaist elders refuse to allow this (those Zionist rabbis who occasionally tell political or “interfaith” audiences that Jesus was a Jew are not

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true exceptions to this rule; they would not make the statement among Jews and seek to produce an effect among their non-Jewish listeners, for political reasons).[1]

This public assertion, “Jesus was a Jew,” is always used in our century for political purposes. It is often employed to quell objections to the Zionist influence in international politics or to the Zionist invasion of Palestine, the suggestion being that, as Jesus was a Jew, none ought to object to anything purporting to be done in the name of Jews. The irrelevance is obvious, but mobs are moved by such phrases, and the paradoxical result, once again, is that a statement, most offensive to literal Jews, is most frequently made by non-Jewish politicians and ecclesiastics who seek Jewish favour.

The English abbreviation, “Jew,” is recent and does not correspond to anything denoted by the Aramaic, Greek or Roman terms for “Judahite” or “Judean,” which were in use during the lifetime of Jesus. In fact, the English noun “Jew” cannot be defined (so that dictionaries, which are scrupulously careful about all other words, are reduced to such obvious absurdities as “A person of Hebrew race”); and the Zionist state has no legal definition of the term (which is natural, because the Torah, which is the Law, exacts pure Judahite descent, and a person of this lineage is hardly to be found in the entire world). Read more

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